BİZİM İÇİN REKLAM DEĞER ÜRETİRKEN HESAP VEREBİLMEKTİR...

Political communication is the representation of the appearance. The representation of the view does not have to be complex, deep and metaphoric. Dır Must be ‘is the enemy of the sight. The masses hate the remote and inaccessible. From this sentence, the masses can be taken as a result of hope and the opposite is not true. Hope here contributes to the organization of daily life. Political communication is the immediate and the present. Those who can succeed in history say tarih leader Bunu. The rest are the speakers at best. Speakers write books not history; that is, the speakers in the books of the leaders who wrote history. Speaker is a rhetorical master, princess. It is the one who needs to support the preacher discourse with episteme. He is a master of rhetoric in the leader but he does not have to base his discourse on epistem. (There is a famous story told to Demirel; crazy people clap for hours in the squares but when the rally ends and the family turns to coffee, they talk to each other, but what did they say? the arguments of the speaker are 'scientific' analyzes.

 

The more the principle of causality, the greater the political influence and the power of political campaigns. Causality is destructive, painful. Pain is a condition that should be avoided both physically and mentally. When the mind perceives this, it changes attitude and protects itself. He either ignores or deletes his past experiences of this as if he never existed. This is why the analysts talk about the weaknesses of social memory and that forgetfulness counts the general character of a nation. This phenomenon is a discussion of toplum democratic toplum societies. Although the masses seeking the aspirations of the leaders are complex in terms of analyzing the manic situations, it has created a rich area of ​​research in terms of understanding the masses of obscure dark points over the last hundred and fifty years. The Germans still do research on the Hitler Period Germany, and they come from the excitement of researching the dark points of political communication.

 

The basic logic in political communication is the repetition of the message. The more powerful and effective it is used, the flats are able to detect the target audience so strongly. The reinforcing effect in social psychology takes its place here. The open-ended and interpretable reproduction of the message can increase the impact on the masses or keep the masses together. Orientation and management of the masses intermingling with analogous thoughts and interpretations are transformed into homogeneous groups acting with effective messages.

 

Here, conceptual analysis from Plato will bring some clarity to the subject. Philosophically, an episteme i is different from the type of information used in everyday language.

 

Plato speaks of two types of information when analyzing the problem of knowledge: The first is Doxa (sani), ie false or illusionary information, which are delusions and unquestionable information. The second is Episteme, the right information. According to this, the dox is the world perceived by sensory organs; episteme is the understanding of the world with reason. Plato describes a chart in his famous book ünlü The State of Split çizgi. With the assumption of a line divided into two parts in the middle; one of the pieces ‘the visible world ard to the other, the‘ world of ideas parç. Then it divides the two equal parts into two equal parts. When these four equal parts are arranged from bottom to top, the lower two parts form the variable and dark world of the senses, and the upper two parts constitute the light world of what is considered. It is the area of ​​the ideals that provide the ultimate episteme. Its is the area of ​​six numbers and geometric shapes. While the ideals can be known by pure mind (nous), numbers and geometric shapes are conceived by the mind (dianoia). While Plato calls the first dialectic, the latter corresponds to mathematics and geometry, which gives us precise information. Plato also divides the downward and darker sides of the sanı objects into two. At the bottom, images are at the level of shadows (eikasia). On top of this, there is an area of ​​nature and art. Estimation (eikasia) and belief (pistis) are not true (episteme), they remain only at the level of doxa (State, 509d-511e).